February is African-American History Month
As January 2008 is winding down, we are reminded by listings of many events in our newspapers that February is African-American History Month. I will admit being initially skeptical when this concept was first put forth several years ago because I saw this as potentially racially divisive, but I have come to realize that not only is this month's designation a good and healthy thing, it would probably be a good idea if we had other months designated to celebrate other parts of our nation's history, too. Perhaps in some way this could counter the persistent decline in history education from which this country suffers.
There is no question that African-Americans have contributed mightily to the growth and greatness of this country. From the inventiveness of such geniuses as George Washington Carver, to the valor of such men as the vaunted Tuskegee Airmen, to thousands of others, no American can rightly perceive that the United States would be where it is today without the influence of African-American citizens. That an African-American man is solidly in the mix for the 2008 Presidential elections is a fitting tribute to this contribution to our society.
This year a great deal of the emphasis in our area seems to focus on the Underground Railroad and the fact that this is the 200th anniversary of Abraham Lincoln's birth. The former has a lot to do with the presence of the Underground Railroad Center in Cincinnati, which has done so much to bring that aspect of the history of slavery to light, as well as Underground Railroad research centers such as the one located at Georgetown (KY) College. The Lincoln connection is fairly obvious.
One of the potentially significant benefits that I hope would be realized through the institution of African-American History Month is the revelation of an accurate history of slavery in America. Slavery was a horrific institution any way you look at it - we can never justify human ownership of other humans. Within that assumption, however, there are many popular untruths that can and should be understood.
First and foremost is an understanding that the institution of slavery was not solely a southern evil. Indeed, many northern fortunes were made in building slave ships and operating those loathsome vessels. Slavery existed in the north until the influx of cheap labor from European immigrants made slave ownership much less economically profitable to northern businessmen. Slavery really only became a southern institution as the sections of the country digressed in their economic devemopment, the north becoming more industrial and the south more agrarian. Thus, those of northern extraction cannot and should not congratulate themselves as not having had a part in slavery.
Second, this entire country in the early nineteenth century was shamefully racist. Superficial study of writings published in that time reveals that African-Americans were perceived to be a lower life form than Caucasians on nearly a universal basis, regardless of geographical placement of the author. This perception is even found in dozens of religious tracts distributed throughout the country. As slaves were freed during the Civil War, numerous atrocities were visited upon free blacks in northern cities, where they were perceived as unwanted competition for jobs in addition to the racial overtones of bigotry. Some historians have even suggested that freed slaves to some limited extent fared better in the south because southerners were more accustomed to the presence of African-Americans in their society. Even into the civil rights era, riots and racial unrest plagued cities in all parts of America. We still have many miles to go in solving this plague.
Third, I recently heard a sermon in which the speaker celebrated this year as the 200th anniversary of the abolition of international slave trade in this country. Superficially, this is true, but when one understands some of the reasons this occurred, it is a much less salutory event. The reality is that this was a compromise between abolitionist and slaveholders, to which the slaveholders agreed in part because they saw the advantage of not adding potentially disruptive new African captives to the so-called "docile" slave population already in America. It was believed that "breeding" among the existing slaves would more than sustain the "necessary" slave population, so there was little to lose by stopping importation.
Fourth, the celebration of Lincoln as the "Great Emancipator" is misplaced. Study of his many speeches as well as of the Emancipation Proclamation itself belies a wholly different truth than the popular notions. His September 1862 Proclamation in reality freed virtually no slaves. It purported to free only those slaves in territories in rebellion, over which the Federal government then had no control. it did not free slaves in border states such as Maryland, Kentucky, or Missouri. Maryland alone had over 87,000 slaves at the beginning of the War. The proclamation, rather, was a consummate political document calculated to keep northern abolitionists on Lincoln's side heading into the 1864 elections. While it is true that many thousands of slaves were freed during the War, the actual abolition of slavery did not occur on a national basis until ratification of the 13th Amendment in December 1865.
Fifth, slavery as an institution has many faces in popular fiction, ranging from abuses of evil overseers and plantation owners to a happy, banjo-pickin' image in Disney-esque animations. Neither is wholly true, nor wholly untrue. The simple truth is that, these competing images aside, the sale, trade, and ownership of human beings is a chapter in our history which should be fully explored and understood so as to assure that it is never repeated in any form or fashion. Regardless of the relative nature of an individual slave's lifestyle, living in bondage can never be said to have been "good."
We cannot sweep this sad chapter in our history under the proverbial rug by modern-day "repentances" or by too-late payments of "reparations." What we owe the thousands of people who were held in bondage is a serious study of slavery's truths, so that we can embrace and learn from them as we move into the future. Too many people believe slavery ended in 1865, when in reality slavery still exists in many corners of the globe today, with literally millions of humans still suffering in bondage. We owe it to those who have suffered from the bonds of slavery in our past to understand what happened to them, and thus educated, to try to prevent others from suffering that same fate.










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