In a 5-4 decision, the U.S. Supreme Court has ruled in the case of Kennedy v. Louisiana that the death penalty is unconstitutional for the rape of a child below the age of 12. Patrick Kennedy, 43, had been convicted of raping his 8-year old stepdaughter in her own bedroom, inflicting severe internal injuries and bleeding, requiring multiple surgeries to repair, not to mention the obvious extreme emotional trauma from which the child may never recover. Under a Louisiana statute, he was senteced to execution. The appeal challenged the constitutionality of execution as punishment for child rape.
Previous Supreme Court decisions held that the death penalty could not be meted out for the crime of rape. Those decisions, however, were in cases of the rape of adult women. The Louisiana Legislature drew the distinction between those rulings and cases of child rape below the age of 12 when it passed the law in question.
Writing for the majority (Kenedy, Souter, Ginsburg, Breyer, Stevens), Justice Anthony Kennedy said:
Petitioner’s crime was one that cannot be recounted in these pages in a way sufficient to capture in full the hurt and horror inflicted on his victim or to convey the revulsion society, and the jury that represents it, sought to express by sentencing petitioner to death.
... Based both on consensus and our own independent judgment, our holding is that a death sentence for one who raped but did not kill a child, and who did not intend to assist another in killing the child, is unconstitutional under the Eighth and Fourteenth Amendments.
... The evidence of a national consensus with respect to the death penalty for child rapists, as with respect to juveniles, mentally retarded offenders, and vicarious felony murderers, shows divided opinion but, on balance, an opinion against it. Thirty-seven jurisdictions—36 States plus the Federal Government—have the death penalty. As mentioned above, only six of those jurisdictions authorize the death penalty for rape of a child. Though our review of national consensus is not confined to tallying the number of States with applicable death penalty legislation, it is of significance that, in 45 jurisdictions, petitioner could not be executed for child rape of any kind.
... punishment by death may not result in more deterrence or more effective enforcement. In addition, by in effect making the punishment for child rape and murder equivalent, a State that punishes child rape by death may remove a strong incentive for the rapist not to kill the victim. Assuming the offender behaves in a rational way, as one must to justify the penalty on grounds of deterrence, the penalty in some respects gives less protection, not more, to the victim, who is often the sole witness to the crime.
...Each of these propositions, standing alone, might not establish the unconstitutionality of the death penalty for the crime of child rape. Taken in sum, however, they demonstrate the serious negative consequences of making child rape a capital offense. These considerations lead us to conclude, in our independent judgment, that the death penalty is not a proportional punishment for the rape of a child. (My emphasis).
The minority (Roberts, Scalia, Thomas, Alito) dissent was authored by Justice Samuel Alito and included:
In summary, the Court holds that the Eighth Amendment categorically rules out the death penalty in
even the most extreme cases of child rape even though: (1) This holding is not supported by the original meaning of the Eighth Amendment; (2) neither Coker nor any other prior precedent commands this result; (3) there are no reliable “objective indicia” of a “national consensus” in support of the Court’s position; (4) sustaining the constitutionality of the state law before us would not “extend” or “expand” the death penalty; (5) this Court has previously rejected the proposition that the Eighth Amendment is a one-way ratchet that prohibits legislatures from adopting new capital punishment statutes to meet new problems; (6) the worst child rapists exhibit the epitome of moral depravity; and (7) child rape inflicts grievous injury on victims and on society in general. (My emphasis).
The party attacking the constitutionality of a state statute bears the “heavy burden” of establishing that the law is unconstitutional. That burden has not been discharged here, and I would therefore affirm the decision of the Louisiana Supreme Court.
Although this decision is not surprising to this blogger, it is disappointing. As Justice Alito points out in the dissent, those who would rape a young child "exhibit the epitome of moral depravity." The pretzel logic employed by Justice Kennedy of assuming that a child rapist would behave rationally and think about the death penalty in deciding whether to kill his victim simply ignores the obvious lack of rationality in the act itself.
As I have always understood the rationale behind the death penalty, it is less for deterrence than it is for removal of those from society deemed to be so morally deficient and depraved that execution is seen as an appropriate penalty. This is why a murderer must be shown to have not only killed, but to have done so under exacerbating circumstances to render the crime particularly foul and offensive, such as killing a peace officer. Although it is an impossible task to attempt to "rank" crimes on a scale of moral depravity, surely rape of a child under the age of 12 must be near the head of that list.
The Court's tally of states that favored executions of child rapists is misleading. While only 6 had passed such laws prior to the decision, several other states, such as Missouri, have been awaiting the Court's decision before enacting similar laws. Had the court given the green light, there can be little doubt that more of those states that have death penalty laws would have proceeded with passage of child rapist death poenalty laws.
As a Christian it can be difficult to reconcile the death penalty with the commandment "Thou Shalt not Kill" and other teachings providing that it is not for man to judge but that God will mete out the final punishment at the Day of Judgment. But we also read of a God in the Old Testament who spoke of "an eye for an eye." And, when reading the entire contextual passage most cited for the "judge not lest ye be judged" principle, we see that God is not saying we should not judge, but that we should be careful how we judge lest the same standards are applied to us: "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?" Matthew 7: 1-3. Are child rapists such as Patrick Kennedy the "plank in our own eye" we should remove?
To be honest, I do not have the answer insofar as reconciling execution by the government with Christian principles. It is troubling, and not an easy point to resolve. Speaking as an attorney, however, once a state legislature decides, in its collective "wisdom", that an act such as the rape of a child younger than twelve is an act so morally depraved that it believes the perpetrator should be permanently removed from society by execution, it is indeed a heavy burden for anyone to argue for its unconstitutionality. Under the facts of this case, I must respectfully disagree with Justice Kennedy, and agree with Justice Alito that the burden has not been met.
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